The Book: The Garbage Generation, by Daniel Amneus.
Note: This review was performed on the version I found online, which may be found by clicking here.The Gist: "Garbage Generation" refers to the characteristics of the generations of adults who matriculate from matriarchal families without a biological father in the home. This book starts by citing a familiar statistic, that female-headed (i.e. matriarchal) households have an extraordinarily high correlation with crime, impoverishment, educational failure, male and female promiscuity, and disruptive behavior. These households represent a sociological regression toward a default, if inferior, model of social organization that cannot sustain an advanced, complex society--matriarchy.
Amneus makes no bones about it: it is patriarchy which makes advanced complex civilization possible, and matriarchy makes it regress to its most basic, Stone Age form:
Prior to [patriarchy], mankind had to muddle through the million years of the Stone Age with the female-headed reproductive arrangements of the ghetto, the barnyard and the rain forest...and on Indian reservations and in surviving Stone Age societies
In an argument that reminded me distinctly of Jared Diamond's main thesis in
Guns Germs and Steel, Amneus claims that societies that developed the technology of patriarchy became more efficient, more wealthy, more prosperous, more fecund, and, over time, more dominant over the matriarchal "goddess" societies that surrounded them. The mechanism that patriarchy promotes and protects is the involvement of fathers with their children, and the cultural and social blessings that result. On the other hand, matriarchy, a more primitive form of societal organization, deprives men of loyalty to a particular woman and her children, to their families, of having a stake in society. As a result, matriarchal societies are, as a rule, poorer and grubbier and more violent than patriarchal ones. That very few matriarchal societies exist today is a testament to the superiority of patriarchy as a social organizational model.
As Amneus explains it, a key feature of patriarchal societies is a "sexual contract" of sorts between men and women. Like any contract, this sexual constitution imposes reciprocal duties and obligations, in this case the sexual regulation of women to their husband and the economic regulation of men to their wives. This two-way contract is the crucial underpinning of the technological advance of Patriarchy--men offer women the promise of security and covering in exchange for women accepting the regulation of their baser sexual impulses--i.e. monogamy. This regulation was an important point for Amneus--female promiscuity and polyandry, while de rigeur in matriarchal families, threatens the very existence of civilization.
The regulation of women's sexuality provided assurance to men that children born are theirs--promiscuity/polyandry being antithetical to male involvement in childrens' lives--and that men would not be denied access those children in the future.
The development of this contract meant that patriarchal societies were better able to include men in the societal franchise. As a consequence, those societies were able to lift themselves out of the muck and mire of the state of nature, and their citizens live lives that weren't quite so nasty, brutish, and short. It was patriarchy that, by providing incentives in the form of a statutorily protected connection to his children (which Amneus calls the Legitimacy Principle), incentivized and harnessed men's energies and channelled it into socially useful directions, namely the creation of wealth and the transmission of same to their progeny. Without the connection to his family guaranteed by patriarchy, the incentives for men to work and generate wealth disappear, and men's innate energy dissipates, or worse, used for counter-productive ends. Prosperity is replaced by poverty, and peace is replaced by crime. A woman's connection to her children is a biological fact; a man's connection to his children is a social invention, a weak link that must be protected if society is to capitalize on the contribution of men. As it stands today, that link is not protected--rather, the inverse is true: the strongest link is reinforced--and men's involvement in society has been steadily declining as a result, their energies dissipated into non-fruitful pursuits.
While the superiority of patriarchy over matriarchy is the primary theme of Amneus' book, he also addresses factors that work to undermine patriarchy and produce the "garbage generation". One of those factors, unsurprisingly, is feminism. Amneus compares and contrasts two variants of feminism: "sleeping beauty feminism"--or 1st wave feminism, and "slaughtered saints feminism", which is 2d wave and later. In the former variant of feminism, feminists such as Freidan exhorted women to give up their comfortable--she uses the term "parasitic"--but regulated life and exchange it for the less secure, freer life where they would be responsible for themselves and the choices they make.
Apparently this bargain, an exchange of a free ride for something that would cost, didn't convince enough women to join the struggle to overturn patriarchy, so "sleeping beauty" feminism quickly gave way to "slaughtered saints" feminism. This variant of feminism focuses on how the the innocent, victimized woman is predated upon by vicious men, who oppresses her and cages her and violates her. In order to convince women to shrug off their comfortable-but-restricted life, this feminism trotted out breathtaking misandrist agitprop. In an instant, the image of the upright and honorable husband who sacrificed his life for his family was converted into a rampaging beast who rapes his wife fortnightly and beats his children.
One major difference between the two feminisms that,unlike "sleeping beauty" feminism, "slaughtered saints" feminism rejected the first-wave emphasis on personal responsibility as a hallmark of independence. No, the new "independent" feminist was a poor victim who depended upon the chivalry--that is, benevolent sexism--of the larger society to escape her personal hell. In this way, the feminists leveraged the protective, covering instincts of patriarchal culture against itself. The patriarchy chivalrously but self-destructively permitted the "slaughtered saints" feminist to to retain an entitlement to a man's resources even as the man himself was kicked to the curb. She was able to withdraw her contractual commitment, while pocketing his via what Amneus calls the "mutilated beggar" device--through her divorce action, she intentionally makes herself (and the children) to be poor and destitute and thus in need of his support, despite her ability to support herself.
Marriage had been twisted from an institution within which to raise children, to one whose function was to provide women with ex-husbands so that they can be "independent" with their brood, sans men. Thus, the sexual contract that underpinned patriarchy had been broken, and the shock of it reverberates throughout our society with nearly one million divorces--divorces that strip men of their children and their rights--each year:
the Seneca Falls feminists complained...that women were moral minors with whom contracts--including marriage--were worth nothing because they could renege on them if they wished. Such irresponsibility justified the pro-male tilt of the law. 19th century men needed the pro-male tilt--and so do men today. The 19th century husband was empowered to take his wife's children from her, but he didn't. Today's wife is empowered to take her husband's children from him and she does in millions of marriages, and the marriages in which her right is not exercised are de-stabilized by the knowledge that it could be exercised if the wife chooses...the legal system [was turned on its head and] deprives husbands of virtually all rights and reduces ex-husbands to literal slavery
But it's not just the men who suffer from women's fickle behavior. Amneus cites author Mary Ann Mason, whose book
The Equality Trap notes that the condition of women themselves and their children has been getting bleaker and bleaker with the destruction of (patriarchal) marriage, and that women have learned that they cannot depend upon the permanence of marriage to provide the requisite environment within which to raise children. So they work for their economic security and have fewer children, if at all. Perhaps it is this instability of marriage, and not female employment, which is responsible for falling fertility rates in cultures that have rejected patriarchy in favor of the more primitive matriarchy.
Amneus highlights another factor that undermines civilization, and that is sexual autonomy, also known as the "Promiscuity Principle", also known as the "First Law of Matriarchy". At its core, this principle implies that women control reproduction, and that women can copulate with whomever they please. This principle also directly threatens the secure role of the male in the family. It harkens back to the more savage days of human existence when both men and women joined with whomever whenever, and men could never be certain if children born to a woman were theirs. The promiscuity principle is the bedrock of a matriarchy...the only bond that counts is the biological one between mother and child; the social one between father and child is obliterated before it has a chance to exist. As a result the sexually unregulated woman makes a poor, even risky, marriage partner for any man who is interested in a family; and by extension, her lack of regulation is more likely to detract from social progress and order than to enhance it. In short, in rejecting sexual regulation, in embracing her inner libertine, she is poisons the well of civilization.
Yet another factor that Amneus discusses that undermines patriarchy and civilization is the practice of appropriating men's property and giving it to their ex wives as a reward for their divorcing him. In effect, he is pressed into the service of the matriarchy against his will, he is subsidizing the destruction of the very civilization that birthed him. Amneus states that if civilization is to survive, men must regain control of their bodies; if women renege on their part of the sexual contract, then men should be able to withdraw their promises of support and breadwinning as well. Amneus dismisses feminist arguments that ex-wives are entitled to alimony, since wives are in effect "paid" by their husbands while they are in the marriage. Same with child support: Amneus contends that children should be awarded to the parent most able to support them; not to the one that is least able to do so. Otherwise, the heavy hand of government enslaves the breadwinner to subsidize his own irrelevance. Divorce, Amneus claims, would virtually disappear if women had to leave both the comfort of their husband's provision
and their children behind. Such was the state prior to 1900, when children were awarded to men, and divorce was rare. Alas, this is not the case: women today get to keep their ex-husband's provision and take the children, along with the fiscal gravy train that comes with them. Little wonder then that divorce is rampant. Perfidy is rewarded with a payday. As Amneus quipped earlier, the purpose of marriage is to provide women with ex-husbands.
The Quote:"[T]he patriarchal system...made civilization possible--the artificial, fragile patriarchal arrangement designed to elevate male sperm- providers into fathers and to allow them an equal share in human reproduction. It is the purpose of the feminist/sexual revolution to do away with this man made superstructure built on the foundation of female reproductive biology and to restore the original mammalian/matrilineal arrangement"
The Good: The book is a great primer on why patriarchy
is civilization, and to attack patriarchy is to labor to re-install a primitive family model that is unable to support a complex society.
The Bad: Lots of claims and "facts", but only Chapter 1 is sourced. Also, the book becomes repetitive after a while--the author could have conveyed the same message in half the words. Also, the book is dated...it was written in 1990 and shows it. Lastly, the author advocates breadwinning as the sole social role for men, yet does not sufficiently address the disadvantages and downside risks of this role.
The Verdict: Veteran MRAs and FRAs will find nothing new here, just a rehash of what we already know. But noobs and young men and boys will find it worth the read.
The Recommendation: Recommended for those who hear the word Patriarchy being used as an epithet but don't know the reason why, or why a patriarchy is essential to our modern existence.